The Problem of Intentionality in Classic - Dan Arnold 2012

The Problem of Intentionality in Classic - Dan Arnold 2012

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1、Brains,Buddhas,andBelievingDanArnoldBrains,Buddhas,andBelieving?THEPROBLEMOFINTENTIONALITYINCLASSICALBUDDHISTANDCOGNITIVE-SCIENTIFICPHILOSOPHYOFMIND?ColumbiaUniversityPressNewYorkCOLUMBIAUNIVERSITYPRESSPublishersSince1893NewYorkChichester,WestSussexcup.columbia.eduCopyright?2012Columbi

2、aUniversityPressAllrightsreservedE-ISBN978-0-231-51821-5LibraryofCongressCataloging-in-PublicationDataArnold,DanielAnderson,1965–Brains,Buddhas,andbelieving:theproblemofintentionalityinclassicalBuddhistandcognitive-scientificphilosophyofmind/DanArnold.p.cm.Includesbibliographicalrefere

3、ncesandindex.ISBN978-0-231-14546-6(cloth:alk.paper)—ISBN978-0-231-51821-5(electronic)1.Intentionality(Philosophy)2.Buddhistphilosophy.3.Philosophyofmind.4.Philosophy,Comparative.I.Title.B105.I56A76012128’.2—dc222011015742AColumbiaUniversityPressE-book.CUPwouldbepleasedtohearaboutyourre

4、adingexperiencewiththise-bookatcup-ebook@columbia.edu.ReferencestoInternetWebsites(URLs)wereaccurateatthetimeofwriting.NeithertheauthornorColumbiaUniversityPressisresponsibleforURLsthatmayhaveexpiredorchangedsincethemanuscriptwasprepared.kutovānūtana?vastuvayamutprek?itu?k?amā?/vācovin

5、yāsavaicitryamātramatravicāryatām//(“Howcouldwediscernanythingnew?Onlythevarietyinthecompositionshouldbeconsideredhere.”)—JayantaBha??aIdon’tknowaboutyouguys,butwhenfriendsinotherlinesofworkaskmewhatphilosophersareintothesedays,andItellthemthatthesedaysphilosophersareintoclaimingthatre

6、ally,deepdown—inafirst-classconceptualsystem,youknow?—it’snottruethat“cat”meanscat…theylaughatme.Idofindthatembarrassing.—JerryFodorThemomentwetrytogiveapreciseanalysisofanythingwecannotdoubt,wefindwecandoubtwhetherwehavegiventherightanalysis.—CharlesHartshorneContentsAcknowledgmentsIn

7、troduction“NeuralBuddhism”:CognitiveScienceandthePhilosophyofDharmakīrtiIntentionality,theStatusofUniversals,andtheProblemswithCognitivismPlanoftheBook1.Dharmakīrti’sProofofRebirth:ADualistAccountoftheCausesofCognitionIntroduction:DharmakīrtiasEmpiricistCausationandSubjectivity:Dharm

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