凈土思想論文:《佛說阿彌陀經(jīng)講經(jīng)文》論稿

凈土思想論文:《佛說阿彌陀經(jīng)講經(jīng)文》論稿

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1、凈土思想論文:《佛說阿彌陀經(jīng)講經(jīng)文》論稿【中文摘要】佛說法傳世,自印度東來,迄今兩千六百余年。揚法之初,即以口耳相遞,是為口傳法教,佛經(jīng)載有,娑婆世界,耳根最利,故以音聲佛事。而后佛子默誦強記,集結(jié)成經(jīng),以便佛法遠播廣達。故宣法之方,唱導(dǎo)、梵唄、轉(zhuǎn)讀,應(yīng)運而生?!栋浲咏?jīng)》,中土盛行,乃凈土要經(jīng)之一,亦為人所難信之經(jīng),故佛不問親說。為使眾生易行佛法,佛陀示現(xiàn)授與此解脫開悟法門,即專一持誦彌陀佛號。匹夫婦孺,諸眾平等,無所貴賤,不分高下,持行修道,以生極樂凈土。講經(jīng)文,敦煌遺書中所見一種講唱文學(xué)形式。乃唐五代釋教宣法所用之俗講底本,導(dǎo)俗化眾是其唯一重要。以深入淺出,散韻相協(xié),白

2、話俗語,說唱兼?zhèn)浒嵫莘鸬涔适?發(fā)闡義理,感人動物,致聽聞?wù)咝膼傉\服。藉《佛說阿彌陀經(jīng)講經(jīng)文》可探知佛世說法之遺風(fēng),唱導(dǎo)梵唄之演進,俗講軌范之呈現(xiàn),彌陀凈土思想于唐五代之盛況,早昔講經(jīng)說法之內(nèi)容,將歷歷在目,如臨其境。【英文摘要】”TheSecularPreachingtextsoftheAmitābha-sūtraonthedraft”thispaperisdividedintothreeparts,“Buddha’spreaching(佛說)”,“Amitābha-sūtra(《阿彌陀經(jīng)》)”,and“SecularPreachingtexts”(講經(jīng)文).WhileBud

3、dhapreachedthedoctrine,theBuddhismhasbeenspreadsinceIndiatoChinasofarmorethantwothousandsixhundredyears.Atthebeginning,itwastaughtbyword-of-mouth,so-calledasoraltransmissionofDharma.TheSutrahadrecordedthattheauditoryfacultyofSahaLand(娑婆世界)isthemostbenefit,sotheBuddhistactivitieshavecreatedt

4、hroughsoundsandvoices.Afterthattime,Buddhistshadsilentrecitationbyrote,andassemblealltheBuddha’steachingtobetheSutraforspreadingfarandwide.Thewaysofpreaching,likepreachingtopeopleandleadingthemtoconversion,Buddhisthymns(bhasa,梵唄),orreadingandreciting,wereemerged.Amitābha-sūtra,isoneofthemos

5、tpopularsutrainChina,andoneofthemainsutrainPureLandSect(凈土宗).Becauseitishardtobelieve,alsotobetheoneofthesutrathat?ākyamunipreachedwithoutbeingasked.Forthelivingbeings’saketopracticeandcultivatetheBuddhawayeasily,?ākyamunirevealedandtaughtusofhissimplestwaysforliberationandenlightenment─rec

6、itingAmitābhaBuddha’sname.Byrecitingthename,allthesentientbeingssuchascommonmen,womenandchildrenareequal,regardlessofsocialstatus,forpracticingtheBuddhismtobeborninthePureLandofUltimateBliss(極樂凈土).ThescripturesareoneoftheliteraryformsinoralliteraturefromDunhuangposthumouspapers(敦煌遺書).Thosea

7、retheSecularPreachingtexts(講經(jīng)文本)bymastersanddirectorstopublicizingtheDharmainTangandFiveDynasties,andtheonlysignificantpurposeissecularizingandguidingthepublic.TheyexplainedtheprofoundtheoriesinsimpletermsthroughperformingtheBuddhiststories,andusingthepr

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