《佛說四十二章經(jīng)》漢英對照(異譯本)

《《佛說四十二章經(jīng)》漢英對照(異譯本)》由會員上傳分享，免費在線閱讀，更多相關內容在學術論文-天天文庫。

1、《佛說四十二章經(jīng)》漢英對照（譯者佚名）后漢摩騰、竺法蘭共譯世尊成道已，作是思惟：離欲寂靜，是最為勝。住大禪定，降諸魔道。于鹿野苑中，轉四諦法輪，度憍陳如等五人而證道果。復有比丘所說諸疑，求佛進止。世尊教敕，一一開悟。合掌敬諾，而順尊敕。第一章出家證果佛言：辭親出家，識心達本，解無為法，名曰沙門。常行二百五十戒，進止清凈，為四真道行，成阿羅漢。阿羅漢者，能飛行變化，曠劫壽命，住動天地。次為阿那含。阿那含者，壽終靈神上十九天。證阿羅漢。次為斯陀含。斯陀含者，一上一還，即得阿羅漢。次為須陀洹。須陀洹者，七死七生，便證阿羅漢。愛欲斷者，如四肢斷

2、，不復用之。1.TheBuddhasaid,"Thosewho,takingleaveoftheirfamiliesandadoptingthelifeofrenunciation,understandthemind,reachthesource,andcomprehendtheimmaterial,arecalledSramanas.Thosewhoobservethetwohundredandfiftypreceptsofmorality,whoarepureandspotlessintheirbehaviours,andwhoex

3、ertthemselvesfortheattainmentofthestagesofprogress,arecalledArhats.TheArhatisabletoflythroughspaceandassumedifferentforms;hislifeiseternal,andtherearetimeswhenhecausesheavenandearthtoquake.BelowthemistheAnagaminwho,attheendofalonglife,ascendinspirittothenineteenthheavena

4、ndobtainsArhatship.NextcometheSkridagaminwhoascendstotheheavens(afterhisdeath),comesbacktotheearthoncemore,andthenattainsArhatship.ThencometheSrotaapannawhocannotbecomeArhatuntilhehaspassedsevenmoreroundsofbirthanddeath.Bytheseveranceofthepassionsismeantthatlikethelimbss

5、everedtheyareneveragainmadeuseof."第二章斷欲絕求佛言：出家沙門者，斷欲去愛，識自心源，達佛深理，悟無為法。內無所得，外無所求。心不系道，亦不結業(yè)。無念無作，非修非證。不歷諸位，而自崇最。名之為道。2.TheBuddhasaid,"TherenunciateSramanacutsoffthepassions,freeshimselfofattachments,understandsthesourceofhisownmind,penetratesthedeepestdoctrineofBuddha,andc

6、omprehendstheDharmawhichisimmaterial.Hehasnoprejudiceinhisheart,hehasnothingtohankerafter.HeisnothamperedbythethoughtoftheWay,norisheentangledinkarma.Noprejudice,nocompulsion,sodiscipline,noenlightenment,andnogoingupthroughthegrades,andyetinpossessionofallhonoursinitself

7、-thisiswhatismeantbytheWay."第三章割愛去貪佛言：剃除須發(fā)而為沙門，受道法者，去世資財，乞求取足。日中一食，樹下一宿，慎勿再矣！使人愚蔽者，愛與欲也。3.TheBuddhasaid,"ThosewhoshavingtheirheadsandfacesandbecomesSramanasandhaveacceptedtheDoctrineoftheWay,shouldsurrenderallworldlypossessionsandbecontentedwithwhatevertheyobtainbybeggin

8、g.Onlyonemealadayandlodingunderatree,hedesiresnothingelse.Forwhatmakesonestupidandirrationalisattachmen