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1、《哈姆雷特》tobeornottobe,thatisaquestionTobe,ornottobe:thatisthequestion:Whether'tisnoblerinthemindtosufferTheslingsandarrowsofoutrageousfortune,Ortotakearmsagainstaseaoftroubles,Andbyopposingendthem.Todie:tosleep;Nomore;andbyasleeptosayweendTheheart-ache,andthethousandnaturalshocksThatfle
2、shisheirto,'tisaconsummationDevoutlytobewish'd.Todie,tosleep;Tosleep:perchancetodream:aye,there'stherub;Forinthatsleepofdeathwhatdreamsmaycome,Whenwehaveshuffledoffthismortalcoil,Mustgiveuspause:there'stherespectThatmakescalamityofsolonglife;Forwhowouldbearthewhipsandscornsoftime,Theo
3、ppressor'swrong,theproudman'scontumely,Thepangsofdespisedlove,thelaw'sdelay,Theinsolenceofoffice,andthespurnsThatpatientmeritoftheunworthytakes,WhenhehimselfmighthisquietusmakeWithabarebodkin?whowouldfardelsbear,Togruntandsweatunderawearylife,Butthatthedreadofsomethingafterdeath,Theun
4、discover'dcountryfromwhosebournNotravelerreturns,puzzlesthewill,AndmakesusratherbearthoseillswehaveThanflytoothersthatweknownotof?Thusconsciencedoesmakecowardsofusall,AndthusthenativehueofresolutionIssickliedo'erwiththepalecastofthought,AndenterprisesofgreatpitchandmomentWiththisregar
5、dtheircurrentsturnawryAndlosethenameofaction.翻譯為生存或毀滅,這是個(gè)必答之問(wèn)題:是否應(yīng)默默的忍受坎苛命運(yùn)之無(wú)情打擊,還是應(yīng)與深如大海之無(wú)涯苦難奮然為敵,并將其克服。此二抉擇,就竟是哪個(gè)較崇高?死即睡眠,它不過(guò)如此!倘若一眠能了結(jié)心靈之苦楚與肉體之百患,那么,此結(jié)局是可盼的!死去,睡去...但在睡眠中可能有夢(mèng),啊,這就是個(gè)阻礙:當(dāng)我們擺脫了此垂死之皮囊,在死之長(zhǎng)眠中會(huì)有何夢(mèng)來(lái)臨?它令我們躊躇,使我們心甘情愿的承受長(zhǎng)年之災(zāi),否則誰(shuí)肯容忍人間之百般折磨,如暴君之政、驕者之傲、失戀之痛、法章之慢、貪官之侮、或庸民之辱,假如他能
6、簡(jiǎn)單的一刃了之?還有誰(shuí)會(huì)肯去做牛做馬,終生疲於操勞,默默的忍受其苦其難,而不遠(yuǎn)走高飛,飄於渺茫之境,倘若他不是因恐懼身后之事而使他猶豫不前?此境乃無(wú)人知曉之邦,自古無(wú)返者。所以,「理智」能使我們成為懦夫,而「顧慮」能使我們本來(lái)輝煌之心志變得黯然無(wú)光,像個(gè)病夫。再之,這些更能壞大事,亂大謀,使它們失去魄力。
