當(dāng)代中國(guó)語境中的後現(xiàn)代後殖民文化問題

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1、當(dāng)代中國(guó)語境中的后現(xiàn)代后殖民文化問題當(dāng)代中國(guó)語境中的后現(xiàn)代后殖民文化問題??發(fā)布時(shí)間：?XX-1-23??作者：王岳川?????后現(xiàn)代后殖民主義在中國(guó)已不再是承認(rèn)不承認(rèn)的問題，而是怎樣正視和進(jìn)行研究的問題?，F(xiàn)在學(xué)界似乎有兩種不可取的態(tài)度，一是一哄而上“擁抱”后主義，二是不分青紅皂白加以“棒殺”。這兩種態(tài)度或少了些學(xué)術(shù)的理性，或少了些寬容的精神。如何真正進(jìn)入學(xué)術(shù)研究的界面，發(fā)現(xiàn)并解決當(dāng)代最為急迫的問題，當(dāng)是學(xué)者進(jìn)入這一問題時(shí)必得把握的基本前提。???????在我看來，后現(xiàn)代主義與后殖民主義在世紀(jì)末中國(guó)文化“場(chǎng)

2、”的文化過濾和思想互動(dòng)，必然發(fā)生一系列的文化折射和問題變形。那種將諸種“主義”的術(shù)語到處亂用套用的作法是一種非學(xué)術(shù)的態(tài)度，因?yàn)槠涮攸c(diǎn)是墜入了“主義的陷阱”，只注意到“主義”這一術(shù)語的范疇和闡釋角度，而未能注意到中國(guó)的特殊情況和語境，沒有對(duì)這種闡釋的前提及其有效性和合法性加以質(zhì)疑。在這個(gè)意義上，對(duì)西方當(dāng)代歷時(shí)態(tài)的多種“主義”organizationsystemandworkingmode,theselectionofanumberofmunicipalstrengtheninggrouptobuildinno

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